The Finished Word

The previously hidden mysteries of God are revealed in Jesus, and especially so in his Death and Resurrection, History’s turning point . The Bible speaks of the “ mysteries ” of God, His ways that are hidden from human wisdom and defy expectations. As Jesus declared, not everyone can understand the “ mysteries of the Kingdom .” It is God who reveals the deep and obscure things to whomever He pleases, and in His Son, He has done so for all men to see. Or at least, for those with “ eyes that can see .”

Jesus instructed his disciples about the future while on the Mount of Olives. He warned of the “ many deceivers ” and “ false prophets ” who would appear among his followers, spreading false information about his return, the end of the age, and otherwise misleading “ the elect .” Constant vigilance was vital for avoiding misinformation and apostasy.

When we hear the term “ Last Days ” we naturally assume it refers to the final short period of History just prior to the return of Jesus from Heaven, a natural assumption. Yet the New Testament presents this period as the era of fulfillment that began with the death, resurrection, and exaltation of Jesus, and the outpouring of the Spirit on the Day of Pentecost. In Jesus, the “ ends of the ages ” have come upon the Assembly, the people of God.

Paul argued that adopting the rite of circumcision would constitute regression to something rudimentary, and an earlier stage in the redemptive history of God’s people. If Gentile believers did so, they would be obligated to keep the whole Law, and they could easily find themselves “ severed from Christ ” - (Galatians 5:1-4).

Paul claimed that the source of his apostleship was the same God who raised His Son from “ among dead ones ” (literal rendering). This same Messiah died and was raised from the dead to “ deliver us from this evil age .” In  Galatians , The Apostle was responding to certain “ men from Jerusalem ” who were operating in the Assembly as if the old era was still in effect, insisting that Gentiles must be circumcised and keep the Jewish calendar, and challenging Paul’s Apostolic authority and credentials.

Paul links the start of the “ Last Days ” with the death and resurrection of Jesus. The time of fulfillment arrived, and all God’s promises now find their “ Yea and Amen ” in the risen Savior. Similarly, the  Letter to the Hebrews  declares that “ in these last days ,” God has “ spoken ” His definitive “ Word ” in His Son who now sits at the “ right hand of the Majesty on High .” History reached its pivotal point in the life, death, and resurrection of the Son of God.

Popular preaching often claims that Jesus commanded his disciples to “discern the times and the seasons” so they may know when the end of the age draws near. They must know and understand the “signs” so they can be prepared to meet Jesus on his return. Though we may assume this is an established fact, Jesus never stated anything to this effect. At no place in the New Testament does he command his followers to know all the times, signs, and seasons. He taught them something rather different.

The  Book of Revelation  begins with the phrase, “ Revelation of Jesus Christ .” It is a message for his “ servants ,” the “ Seven Assemblies of Asia ,” and it concerns “ what things must come to pass soon ,” necessary information since the “ season is at hand .” Therefore, the Book pronounces the man who “ reads it, and they who heed the words of the prophecy, blessed ” – (Revelation 1:1-3).

An angel commanded Daniel “ to close the words and seal the Scroll until the season of the end ” after the last of his visions. In contrast, the Scroll is open in the  Book of Revelation , and its contents are unveiled. Daniel was told to “ seal the Scroll ,” but the angel commanded John  NOT  to seal the Scroll. The verbal parallels are deliberate, and  Revelation  informs us that the time of fulfillment has arrived, and the Book is open.

The Assembly of God is the battlefield where the final war is being waged between the Lamb and the Ancient Serpent, the Devil . The  Book of Revelation  is addressed to seven first-century congregations in the Roman province of Asia. It deals with their real-life situations and trials. In the process, it presents messages relevant to all the assemblies of God throughout the present age, the period known as the “ Last Days ” which began following Calvary. The daily struggles of the Asian churches provide a microcosm of the great cosmic battle that is being waged between Jesus and the Devil.

The use of Joel’s prophecy by Peter on the Day of Pentecost links the arrival of the Spirit to the start of History's final era. With the Spirit’s outpouring, the “ Last Days ” began in earnest.  The Gift of the Spirit is the “ Promise of Father ,” and an integral part of the  New Covenant  prophesied in the books of  Jeremiah  and  Ezekiel . Its arrival pointed to a fundamental change of eras - The time of fulfillment had commenced  - (Joel 2:28-32, Acts 2:17-21).

The prophecy in the book of Joel sets the tone for Acts, including the signs and wonders that accompany the gospel  – Acts 2:17-21.  Jesus told the disciples to “ tarry in Jerusalem ”  UNTIL  they receive the Spirit, then to proclaim the “ kingdom of God ” in Jerusalem, Judea, and Samaria, and the “ uttermost parts of the earth .” The book of  Acts  records how the early church carried out this mission under the power of the Spirit.

In the  Book of Acts , the application of Joel’s prophecy to the events in Jerusalem on the Day of Pentecost links the initial outpouring of the Spirit to the start of the “ Last Days .” The activity of the Spirit beginning on the Day of Pentecost and continuing thereafter is essential for understanding the rapid spread of the Gospel from Jerusalem to the  center of the Roman Empire, a process that must continue until the “ arrival ” or ‘ Parousia ’ of Jesus at the end of the age.

Just as unprepared men were destroyed by Noah’s Flood, so unrepentant men and apostates will be overtaken by destruction when Jesus arrives . Jesus compared the final years before his return to the days before the Great Flood. “ Just as it was in the days of Noah, so it will be ” when the “ Son of Man ” returns. Some interpreters take this as a prediction of the return of the same conditions that existed in Noah’s day, including the moral anarchy and violence that prompted God to send the floodwaters.