The Finished Word

The power and wisdom of God are revealed in the proclamation of the Messiah who was crucified to save the World . Jesus performed miracles and taught with great authority, and for a time, he attracted large crowds. But his contemporaries failed to recognize who he was despite his displays of supernatural power. Only the Roman centurion at Golgotha perceived that the Nazarene was God’s Son when Jesus breathed his last.

It was only when he died that the Roman centurion in charge of the execution recognized that Jesus was the Son of God . Everyone in the Gospel of Mark is incapable of recognizing who Jesus is, except for John the Baptist, Peter (momentarily), and the Roman centurion at his execution, and Peter’s moment of insight proved fleeting. Even the Baptist began to question the identity of Christ when he was imprisoned by Herod Antipas.

Christ’s Death and Resurrection are foundational and indispensable to the teachings of Jesus and the Apostles . The Apostle Paul discusses the future resurrection of believers in his second letter to Timothy in response to denials of this “ sound teaching .” Faith in the future resurrection is central to the doctrine of salvation proclaimed by Jesus and his Apostles. This teaching is utterly reliable since it is based on the historical Death and Resurrection of Jesus, and the eyewitness testimony of the Apostles – (Acts 1:21-22, 2 Timothy 1:13).

In Mark’s Gospel, no one recognizes who Jesus is except demons. Only in his death on a Roman cross was his identity understood by men . In Galilee, the disciples witnessed Jesus heal the sick, cast out demons, forgive sins, and even calm violent storms, supernatural acts performed with great authority. However, his words and deeds produced confusion over his identity, and therefore, the question was asked by many, “ Who is this man ?” Only at his execution did a human being finally recognize who he was.

Jesus journeyed relentlessly toward Jerusalem, where he, “the Son of Man,” would be arrested, tried, and executed – Mark 10:32-34. Jesus is “ on the way ” to Jerusalem in the  Gospel of Mark , where his enemies will kill him, but he will sacrifice his life on behalf of his people. The theme of Christ’s relentless journey to his death is repeated in Mark , beginning with John the Baptist, the forerunner who came to “ prepare the way of the Lord .”

The previously hidden mysteries of God are revealed in Jesus, and especially so in his Death and Resurrection, History’s turning point . The Bible speaks of the “ mysteries ” of God, His ways that are hidden from human wisdom and defy expectations. As Jesus declared, not everyone can understand the “ mysteries of the Kingdom .” It is God who reveals the deep and obscure things to whomever He pleases, and in His Son, He has done so for all men to see. Or at least, for those with “ eyes that can see .”

God reveals His nature, unlocks Scripture, and gives eternal life to men and women through His Son, Jesus of Nazareth . Jesus reveals the nature of God. The man from Nazareth embodies the heart and goal of his Father’s creative and redemptive efforts. He is the only One in whom the glory of the Creator is unveiled, and he alone is qualified to interpret His Father. In Christ, all the promises of God for His children find their significance and fulfillment. The Crucified Messiah is the only source of life and eternal truth.

The man with the mind of the Spirit understands that Christ Crucified, the Word of the Cross, is the Power and Wisdom of God . Overused by the Church and society, the English term ‘spiritual’ has become meaningless. To some, it is synonymous with  religion . To be  religious  is to be  spiritual . To others, it refers to supernatural things not of this physical universe, creatures that are otherworldly, noncorporeal, invisible, and live beyond the realm of time.

Jesus triumphed over Satan and Sin through his Death and Resurrection, therefore, he now reigns from the Messianic Throne . Jesus triumphed over his enemies on the Cross and began his reign as the promised Messianic King following his Death and Resurrection. He is not waiting for some future event before he receives his sovereignty over the nations. Unlike the political powers of this age, he conquered through his sacrificial death rather than tyranny, lies, political manipulation, or violence.  It is the Crucified One who now reigns on Mount Zion!

Paul summoned believers to adopt the same mind that Jesus had when he poured out his life “unto death” for others – Philippians 2:5-11. Jesus fulfilled the role of the ‘ Suffering Servant ’ from the  Book of Isaiah . Unlike Adam, Christ did not attempt to grasp the “ likeness of God .” Instead, he humbled himself and submitted to a shameful death on the Roman cross. Therefore, God exalted him and made him “ Lord ” over all things. His exaltation did not precede his death; his enthronement followed it, and he died utterly alone.

To follow Jesus requires a lifetime of self-denial and sacrificial service for others and a willingness to lose everything for the Gospel . When Jesus dispatched his disciples to announce the “ Good News ” to the “ lost sheep of Israel ,” he warned that they would find themselves as “ sheep among wolves .” Hostile men would haul them before “ councils and whip them in their synagogues ,” and they would be hated “ by all men for my sake .” That was the harsh reality Christ’s disciples discovered when they proclaimed his message to the world.

Retaliation and violence are not appropriate reactions to hostility and persecution for the disciples of Jesus. Instead, they must meet threats and assaults with humility, mercy, and forgiveness. This is what it means to “ deny yourself ,” “ take up his cross ,” and follow him “ wherever he leads .” Doing good to one’s “ enemy ” is contrary to the “ wisdom of this age ,” yet doing so is how we become “ perfect as the Heavenly Father .”

To be the Messiah of Israel meant suffering and death for others, and Jesus summoned his disciples to follow that same path  – Mark 8:31. Jesus explained what it meant to be Israel’s Messiah and the Son of God as his entourage approached Jerusalem,  suffering and death . This was contrary to popular expectations, including those of his closest disciples. He also summoned anyone who wished to follow him to take up his cross and emulate his example. Failure to do so would result in shame before the Lord of Glory.

In Colossians , Paul stresses the exaltation of Jesus following his Resurrection. Certain members of the congregation were confused about his authority over the spiritual powers that remained hostile to God and His people; therefore, Paul reminded the Assembly of just how highly God exalted the Crucified Christ who is now the “ Firstborn of the Dead .”

On the way to Jerusalem, Jesus explained what it meant to be the Messiah and the destiny of the Son of Man - Mark 8:27-38. As they approached Jerusalem, Jesus asked his disciples: Who do men say I am? At least nine times, the Gospel of Mark declares that Jesus was “ on the way .” His march to the City of David echoed the words in the Book of Isaiah applied previously to John the Baptist- “ Behold, I send my messenger before your face who will prepare your way .”

The submission of Jesus to an unjust death is the pattern of the love and service to others that his disciples are called to imitate . The obedience of Jesus to his Father becomes the model for how we, as his followers, emulate Christ. His willing submission to death on the Roman Cross is the pattern for our conduct and attitude toward others. The elevation of the Nazarene to the Messianic Throne resulted from his submission to “ death upon a cross .” Conforming our lives to this example is how we learn to “ follow him wherever he goes .”

In Galilee, the disciples witnessed Jesus heal the sick, cast out demons, forgive sins, and even calm a violent storm, all supernatural acts performed with great authority. However, all too often, his words and deeds produced confusion followed by the question – “ Who is this man? ” Only at his execution on Golgotha did a human being begin to understand who he was.

Jesus proclaimed a new political reality, the Kingdom of God, one that bears little resemblance to the political regimes of this world . Jesus arrived in Galilee proclaiming the “ Kingdom of God ” – “ Repent, for the kingdom is at hand .” In his ministry, the reign of God was invading the Earth. However, the nature of his realm was radically different than the governments and political ideologies of the existing world order, and more than once, Jesus refused political power, especially when offered by Satan.

Following his baptism in the Jordan, the voice from heaven identified Jesus as the Son of God and the Servant of Yahweh . The theme of fulfillment is prominent in Matthew’s gospel. In Jesus of Nazareth, the promises of God have found their prophesied fulfillments. He is the Son of God, the one who is destined to rule the nations of the Earth, albeit in unexpected and unprecedented ways.

Christ’s disciples are called to self-sacrificial service for others just as Jesus gave his life to ransom many from sin’s bondage  – Mark 10:35-45. After predicting his death, two disciples began jockeying for high positions in Christ’s Kingdom. Thinking according to the ways of this world, they did not comprehend just what kind of Messiah Jesus is and what it meant to follow him. Nevertheless, he would demonstrate in Jerusalem how his followers become his disciples and achieve “ greatness ” in the Kingdom of God.