The Finished Word

Followers of Jesus must cling tenaciously to the Word spoken in the Son or they will drift away from God’s gracious salvation . The Letter’s first literary section concludes with an exhortation and warning. The disciple of Jesus who fails to heed the far “ better word ” God is speaking in His Son will suffer an even “ sorer punishment ” than the rebellious Israelites when they disobeyed the Mosaic Law. The  Torah  was delivered to Moses by angels. Nevertheless, it was God’s word, and therefore, lawbreakers received severe punishments – (Hebrews 2:1-4).

The Son achieved the “ Purification of Sins ,” thereby qualifying to “ sit down at the right hand of the Majesty on High .” As the appointed High Priest “ after the order of Melchizedek ,” he now intercedes for his people in the very presence of God. Moreover, he inherited a “ more distinguished name ” than even the angels, namely, “ Son .” In its first chapter, the Letter to the Hebrews demonstrates that this “ Son ” and High Priest is superior to even creatures as glorious as the angels of God.

God has spoken His decisive and superior “ word ” in His son, and He did so “ upon the last of these days .” This refers to the end of the period epitomized by the Levitical code with its priesthood and repeated animal sacrifices, a system of worship centered in the Tabernacle and the later Jerusalem Temple. With the appointment of Jesus as the High Priest “ after the order of Melchizedek ,” a new and final era of salvation commenced.

Having achieved the purification of sins, Jesus sat down at the right hand of God, where he now intercedes for us as our faithful High Priest . A key point of the  Letter to Hebrews  is Christ’s victory over sin for his people and his consequent exaltation to the “ right hand ” of God as their High Priest. Jesus secured what none of his predecessors could ever do. Through his “ once for all ” sacrifice, he “ achieved the purification of sins ” and “ sat down ” in the “ true and greater Tabernacle ” where he now intercedes for us.

God has spoken His definitive word in His Son. All previous words given by the prophets were preparatory, promissory, and partial . The  Letter to the   Hebrews  encourages us not to abandon Jesus when difficult times come. It does so by emphasizing the superiority of what God has done in His “ Son .” The Word “ spoken ” in Jesus is superior to the earlier revelations provided “ to the fathers in the prophets .” The Letter compares the Levitical system with its incomplete rituals to the “ better ” priesthood and “ once for all ” sacrifice of the “ Son ,” Jesus Christ.

Since this “ Word spoken in a son ” is complete and definitive, it is “ better than ” the partial revelations of the past “ spoken in the prophets .” Unlike his predecessors, the Son, “ having achieved the purification of sins ,” sat down at God’s right hand where he remains to this day mediating for his people as their faithful High Priest. Logically, this means that the previous “ words ” by the prophets and the ministries of the Levitical priests proved insufficient to remove the stain of sin from the covenant community.

The first chapter of  Hebrews  emphasizes the supremacy of the High Priest who now sits at the “ right hand of the Majesty on High .” In the chapter’s second half, the eternal sovereignty of God is described (“ Your throne, O God, is to times everlasting ”), then the qualifications of the Son for the priesthood are stated (“ You loved righteousness and hated lawlessness ”). This leads to the exhortation at the beginning of Chapter 2.

Foundational to the  Letter to the Hebrews  is the appointment of Jesus as our High Priest, and this was due especially to his obedience “ unto death ” whereby he achieved the “ purification of sins .” In his sufferings, he was “ perfected ,” and in his resurrection, God vindicated his sacrifice by seating him at the “ right hand of the Majesty on High ,” where he now sits enthroned interceding on our behalf. The stress is not on his position as the Royal Son, as true as that is, but on his priestly status and ministry for his people.

The  Letter to the Hebrews  next demonstrates the superiority of the  sonly word  by comparing it to Moses, Israel’s Great Lawgiver. Implicit in its argument is the priority of the “ word spoken in the Son ” over even the Mosaic legislation, and at this point in the Letter, the comparison is most appropriate. Moses certainly did mediate God’s law to Israel and was the greatest of the prophets. Nevertheless, the “ Son ” surpasses even him in status and glory.

Having established his priestly qualifications,  Hebrews  presents Jesus as the High Priest who intercedes faithfully and sympathetically for his people. He participated fully in the nature and sufferings common to all men, therefore, his priestly intercession for his “ brethren ” is characterized by compassion for them. The “ Son ” experienced the same death that is common to all men, and in doing so, he qualified for the priesthood “ after the order of Melchizedek ” even though he was not a member of the Tribe of Levi. What set him apart from other men was his sinlessness.