The Finished Word

In Mark’s Gospel, no one recognizes who Jesus is except demons. Only in his death on a Roman cross was his identity understood by men . In Galilee, the disciples witnessed Jesus heal the sick, cast out demons, forgive sins, and even calm violent storms, supernatural acts performed with great authority. However, his words and deeds produced confusion over his identity, and therefore, the question was asked by many, “ Who is this man ?” Only at his execution did a human being finally recognize who he was.

The man with the mind of the Spirit understands that Christ Crucified, the Word of the Cross, is the Power and Wisdom of God . Overused by the Church and society, the English term ‘spiritual’ has become meaningless. To some, it is synonymous with  religion . To be  religious  is to be  spiritual . To others, it refers to supernatural things not of this physical universe, creatures that are otherworldly, noncorporeal, invisible, and live beyond the realm of time.

Jesus proclaimed a unique political reality, the Kingdom of God, one that differs radically from the governments and ideologies of this present age .  Jesus appeared in Galilee proclaiming the “ Kingdom of God ” – “ Repent, for the kingdom is at hand .” The Kingdom promised by God was arriving in Christ’s life and ministry. He was the Messiah and King of Israel who summoned all men to turn from their wicked ways and submit to his lordship before the Judgment when it would be too late.

Paul summoned believers to adopt the same mind that Jesus had when he poured out his life “unto death” for others – Philippians 2:5-11. Jesus fulfilled the role of the ‘ Suffering Servant ’ from the  Book of Isaiah . Unlike Adam, Christ did not attempt to grasp the “ likeness of God .” Instead, he humbled himself and submitted to a shameful death on the Roman cross. Therefore, God exalted him and made him “ Lord ” over all things. His exaltation did not precede his death; his enthronement followed it, and he died utterly alone.

To follow Jesus requires a lifetime of self-denial and sacrificial service for others and a willingness to lose everything for the Gospel . When Jesus dispatched his disciples to announce the “ Good News ” to the “ lost sheep of Israel ,” he warned that they would find themselves as “ sheep among wolves .” Hostile men would haul them before “ councils and whip them in their synagogues ,” and they would be hated “ by all men for my sake .” That was the harsh reality Christ’s disciples discovered when they proclaimed his message to the world.

Persecution is always a possibility for the followers of Jesus and his Church. We may face hostility from employers, neighbors, government, and family members because of our beliefs and practices. So, how should we react when the possibility becomes a brutal reality? Jesus and the Apostles provided clear instructions and examples of how the Church must respond when faced with persecution.

Retaliation and violence are not appropriate reactions to hostility and persecution for the disciples of Jesus. Instead, they must meet threats and assaults with humility, mercy, and forgiveness. This is what it means to “ deny yourself ,” “ take up his cross ,” and follow him “ wherever he leads .” Doing good to one’s “ enemy ” is contrary to the “ wisdom of this age ,” yet doing so is how we become “ perfect as the Heavenly Father .”

To be the Messiah of Israel meant suffering and death for others, and Jesus summoned his disciples to follow that same path  – Mark 8:31. Jesus explained what it meant to be Israel’s Messiah and the Son of God as his entourage approached Jerusalem,  suffering and death . This was contrary to popular expectations, including those of his closest disciples. He also summoned anyone who wished to follow him to take up his cross and emulate his example. Failure to do so would result in shame before the Lord of Glory.

The man who decides to follow Jesus joins his “ Kingdom of Priests ,” and as one of his priestly representatives, the new disciple rules with him, both now and in the future. This understanding raises the question: How, exactly, does a believer participate in the sovereignty of his Lord and exercise his authority? Fortunately, Jesus and Paul have provided us with straightforward answers.

The submission of Jesus to an unjust death is the pattern of the love and service to others that his disciples are called to imitate . The obedience of Jesus to his Father becomes the model for how we, as his followers, emulate Christ. His willing submission to death on the Roman Cross is the pattern for our conduct and attitude toward others. The elevation of the Nazarene to the Messianic Throne resulted from his submission to “ death upon a cross .” Conforming our lives to this example is how we learn to “ follow him wherever he goes .”

In Galilee, the disciples witnessed Jesus heal the sick, cast out demons, forgive sins, and even calm a violent storm, all supernatural acts performed with great authority. However, all too often, his words and deeds produced confusion followed by the question – “ Who is this man? ” Only at his execution on Golgotha did a human being begin to understand who he was.

Jesus proclaimed a new political reality, the Kingdom of God, one that bears little resemblance to the political regimes of this world . Jesus arrived in Galilee proclaiming the “ Kingdom of God ” – “ Repent, for the kingdom is at hand .” In his ministry, the reign of God was invading the Earth. However, the nature of his realm was radically different than the governments and political ideologies of the existing world order, and more than once, Jesus refused political power, especially when offered by Satan.

When Jesus first appeared in Galilee, he proclaimed the “ Kingdom of God ” – “ Repent, for the kingdom is at hand .” In his ministry, death and resurrection, God’s reign began to invade the Earth. But this realm is of an entirely different nature to the political systems of this world. It is not built on violence, oppression, and conquest, but instead, on mercy and the Cross. Moreover, unlike ALL past and present nations and empires, his Messianic Kingdom will never fall, it will endure forevermore.

“ I never knew you! Depart from me! ” These are the most frightening words anyone could hear on the lips of Jesus, yet they are central to the conclusion of his ‘ Sermon on the Mount .’ His Discourse was never a program for reforming or governing civil society, but instructions for his disciples on how they must live as faithful citizens and representatives of his Kingdom and message. There is no bypassing the Cross.

When we react to hostility with hostility and anger, Satan wins .  The reality of persecution raises questions. How should we respond when attacked by the State, the culture, society, or even our family and friends? Is resorting to anger or retaliation appropriate, or should we emulate examples from the life of Jesus? In his teachings, he warned us to expect “ tribulation ,” and he summoned us to follow his path (“ If they persecuted me, so they will persecute you ”).

Christ’s disciples are called to self-sacrificial service for others just as Jesus gave his life to ransom many from sin’s bondage  – Mark 10:35-45. After predicting his death, two disciples began jockeying for high positions in Christ’s Kingdom. Thinking according to the ways of this world, they did not comprehend just what kind of Messiah Jesus is and what it meant to follow him. Nevertheless, he would demonstrate in Jerusalem how his followers become his disciples and achieve “ greatness ” in the Kingdom of God.

The power and wisdom of God are revealed in the proclamation of the Messiah who was crucified by the Roman Empire . Jesus of Nazareth performed miracles, exorcised demons, and taught with great authority, and for a time, he attracted large crowds. Nevertheless, his contemporaries failed to recognize who he was despite his displays of supernatural power. Only the Roman centurion on duty at Golgotha perceived that he was the “ Son of God ” when Christ breathed his last.

Our natural tendency is to avoid conflict. Understandably, we prefer lives characterized by peace, acceptance, prosperity, and devoid of difficulties and afflictions. The New Testament does promise believers peace now and everlasting life later. Nevertheless, it also teaches us to expect trials and persecution in this life because of our testimony before the world.

Being a disciple of Jesus requires us to embrace and carry the Cross and follow the same path he walked, even if it results in death - Mark 6:7-30. Jesus sent his Twelve Disciples to proclaim God’s Kingdom throughout the region. In the Gospel of Mark , his instructions to the disciples are followed by the execution of John the Baptist. His death prepares us for the rejection that results whenever anyone chooses to follow Jesus, but he must first count the cost to have any hope of completing the journey.