Carrying His Cross

For disciples of Jesus, retaliation and violence are never appropriate reactions to persecution. Rather than respond in kind, we must meet threats and assaults with humility, mercy, and forgiveness, and this is what it means to “deny ourselves,” “take up his cross,” and follow him. Doing good to our “enemies” is contrary to the “wisdom of this age,” yet doing so is how we emulate our Lord, fulfill the “Law and Prophets,” and become “perfect as our Heavenly Father.”

“Carrying a cross” was a fitting image of what it meant to endure unjust suffering. When Roman authorities condemned a man to crucifixion, he was compelled to carry the crossbeam on which he would be hung to the place of execution, just as Jesus did on his march to Calvary. This was done to humiliate the condemned man (“Who for the joy that was set before him, endured the cross, despising shame”).

Crucifix on mountain - Photo by Jürgen Scheeff on Unsplash
[Photo by Jürgen Scheeff on Unsplash]

In stark contrast to this world, Jesus taught us to “
rejoice and leap for joy” whenever “men hate you, and ostracize you, and profane you, and spurn your name as evil, for the sake of the Son of Man.” We are especially “blessed” and therefore we should “exult greatly” since “great is our reward in heaven” - (Matthew 5:10-12).

By enduring trials and persecution faithfully, and with grace, we emulate Jesus. Just as his enemies abused him, so the enemies of the Cross mistreat us when we dare to follow the teachings and example of the Nazarene.

After his Resurrection and Ascension, his disciples took his instructions to heart. When Peter was hauled before the Sanhedrin and ordered to cease preaching, rather than give in to anger and hatred, he went his way “rejoicing that he was counted worthy to suffer dishonor for the name.”

On another occasion, after being abused and imprisoned, Paul and Silas spent the night “praying and singing hymns to God” from their prison cell. They did not curse their persecutors or call down God’s wrath on them - (Acts 5:41, 16:23-25).

Jesus provided the ultimate example of enduring unjust suffering for the sake of others. As Isaiah prophesied, the “Servant of Yahweh” was “oppressed and afflicted, yet he opened not his mouth.” The Messiah did not “wrangle or cry aloud, nor did anyone hear his voice in the streets. He did not break a bruised reed or quench a smoldering wick.” He was certainly no violent revolutionary! - (Isaiah 53:7).


Jesus instructed us to “love our enemies and pray for them who persecute us.” He was the only truly righteous man who ever lived. If anyone deserved respect for his “rights,” he did. Yet rather than be served or demand entitled privileges, he came “to serve, and to give his life as a ransom for many.”

This he did by suffering a horrific death on behalf of others. Not only so, but he chose to die for us when we were “yet enemies of God.” Conforming to this pattern is how we become “great” in his domain - (Matthew 20:28, Romans 5:10).

When an armed mob arrested Jesus, Peter drew his sword and “smote the high priest's servant, cutting off his right ear,” but Jesus did the unexpected. Rather than flee or join Peter in defending his “rights” and denouncing his persecutors, he rebuked him, commanded him to sheathe his sword, and healed the wounded man who was part of the mob sent to arrest him - (John 18:10-12).

Interrogated, beaten, and reviled before the High Priest, Jesus reviled not in return. While in his death throes on the Cross, he prayed for his Father to “forgive them, for they know not what they do” - (Matthew 27:39, Mark 15:32, Luke 23:34).

Opposition is something disciples should expect and endure faithfully. To suffer for Jesus is a great honor, a matter of rejoicing, not anger or despair. Today, through loud protests and legal machinations, we may avoid persecution; however, in doing so, we will rob ourselves of something of infinitely greater value than a comfortable life.

Rough Path - Photo by Jan Huber on Unsplash
[Photo by Jan Huber on Unsplash]

We think as this world does when we insist that other men and even governments must respect our inviolate civil “rights,” but this flies in the face of New Testament teachings on discipleship, mercy, and suffering for the sake of Jesus and his people.

The man who would be his disciple must daily “take up his cross and follow” the same path that Jesus did. Failure to do so makes him unworthy of the “Kingdom of God.” To become "greatest" in His realm, we must first become the “slaves of all.” The Cross means denying that which is ours by right, and enduring unjust suffering and persecution when called upon to do so.

In contrast to the political ideologies and systems of the present age, the Kingdom of God offers its citizens the far greater privilege of self-sacrificial service for others, and the very high honor of enduring insults, hatred, and persecution because of Jesus. The rewards for doing so in the “age to come” will far outweigh any losses we may suffer in this present life.

  • Mercy and Enemies - (When we react to hostility with hostility, whether from government, society, or individuals, Satan triumphs)
  • Fulfilling the Law - (Mercy and love are defining characteristics of his disciples and reflect the true nature of his Father – Matthew 5:43-48)
  • The Law and Prophets - (Jesus came to fulfill all the things that were promised and foreshadowed in the Hebrew Scriptures, the Law and the Prophets)



Ekklésia - Assembly of God

Going on to Perfection