Light of the World

Life” is found in the Word of God or ‘Logos.’ This life is the “Light of men.” It is “shining in the darkness,” but the darkness remains powerless to stop it. This same ‘Logos’ became the Living and Life-Giving Word in Jesus of Nazareth. In him alone, the glory and life of God are manifested for all men to see and experience - (John 1:1).

His disciples are called to “testify” to the light in this dark world. Many competitors clamor for our attention, voices claiming to be the light, the source of illumination, and the “shining city on the hill.”

In truth, the “darkness is passing away, and the true light is shining” already in Jesus. This must be so since “God is light, and in him is no darkness at all” – (1 John 1:5, 2:8).

Sun Beams - Photo by Ben Vaughn on Unsplash
[Photo by Ben Vaughn on Unsplash]

All such false claims have failed time and again, and according to the Apostle John, there is only one source of the True Light that “
illuminates every man coming into the World,” and the “Light” and “Life” of God are found only in His Son and Messiah, Jesus Christ.

His disciples become “Lights in the World.” They are called to let their “light shine before men so they may glorify their Father in heaven.”  The fullness of His Light and Life are manifested in His Son, and that light is reflected in his followers when they bear witness to Jesus and follow in his footsteps – (John 1:1-14).

Thus, Jesus is the “Light of the World,” and there is no other source of “Life” but him. His followers become that shining “City on a Hill” when they let his light shine through them.

John’s Gospel begins with the declaration that God created all things through His “Word,” the “Logos.” “Light” and “Life” are found only in this “Word made flesh.” The Creator of the Universe gave living form to this ‘Logos’ in Jesus of Nazareth.

He is the “Light of the World” because he is the full expression of God. This is why anyone who believes in him and his words no longer “abides in the darkness.” Thus, we have been rescued from the power of darkness and “transferred to the kingdom of His beloved Son” – (John 12:44-50, Colossians 1:13).

John summarized this truth in his first epistle, and he used several terms from the prologue of his Gospel to do so:

  • That which was FROM THE BEGINNING, that which we have heard, that which we have seen with our eyes, that which we beheld, and our hands handled, concerning the WORD OF LIFE. And the LIFE WAS MANIFESTED, and we have seen, and BEAR WITNESS, and declare unto you the everlasting lifewhich was with the Father, and was MANIFESTED TO US. That which we have seen and heard declare we unto you also, that ye also may have fellowship with us. Indeed, our fellowship is with the Father and with his Son, Jesus Christ” – (1 John 1:1-3).

Jesus is the “Word of Life” manifested to humanity as his Church proclaims the Gospel to the nations. Because this “Word of Life” has entered the world through him, the “darkness is passing away, and the true light already is shining.” The “darkness cannot seize” the Light. It retreats wherever it shines. Thus, the forms and institutions of this world are in the process of “passing away” – (1 John 1:1-3, 2:8, 1 Corinthians 7:31).

In a very dark world, Jesus is the bright light that radiates God’s life, truth, salvation, and hope to all men and women, and there is no other. God’s “grace and truth” are presented for all men to see only in Jesus.

He declared to his disciples, “I am the way and the truth and the life.” No one comes to God “except through me,” and, “He who has seen me has seen the Father.” There is no other way to know or access God, period.



RELATED POSTS:
  • God has Spoken! - (God is speaking His definitive word in His Son. All previous words spoken by the prophets were preparatory, promissory, and partial)
  • The Living Word - (Jesus is the Word made flesh in whom the glory of God is revealed, the same word by which God created all things)
  • His Mysteries Revealed - (The mysteries of God previously hidden are revealed in Jesus of Nazareth, and especially in his death and resurrection)

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